Some of the world’s most eminent researchers on Bruno offer an exhaustive overview of the state-of-theart research on his work, discussing Bruno’s methodological procedures, his epistemic and literary practices, his natural philosophy, or his role as theologian and metaphysic at the cutting-edge of their disciplines. Short texts by Bruno illustrate the reasoning of the contributions. The book also reflects aspects of Bruno’s reception in the past and today, inside and outside academia.
The volume--published by the Open Society Foundations and distributed by CEU Press--contains six case studies that address a significant aspect or specific phenomenon in the local context of inclusive education or social inclusion in Kazakhstan, Kyrgyzstan, and Tajikistan. The cases raise a number of questions relating to the purpose and nature of schooling, about who should have access to schools and how such access might be negotiated. These cases also ask questions about the respective roles of policy, parents, civic society, advocacy groups, professionals, NGOs, and government agencies. It considers how notions of disability are constructed in the region. In particular it looks at some of the ways in which the Soviet legacy of defectology still informs policy and practice today.
The research of the folklore genre of charms became extremely dynamic around the turn of the millennium. A number of academic disciplines allied themselves to explore manuscripts healing texts and other textual relics of verbal magic from antiquity and the middle ages. Studying this corpus has shed light on a number of previously unexplored aspects of Eurasian cultures. The authors of the twelve essays in the book, covering a wide geographical and thematic range, include representatives of European ethnology and folklore studies, contemporary and historical anthropology, as well as linguistics, the study of Classical Antiquity, mediaeval studies, Byzantine studies, Russian and Baltic studies. The essays reflect the rich textual tradition of archives, monasteries and literary sources, as well as the texts amassed in the folklore archives or those still accessible through field work in many rural areas of Europe and known from the living practice of lay specialists of magic and healers in local communities, and even of priests.
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